1 Chronicles 14:4

Authorized King James Version

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Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,

Original Language Analysis

וְאֵ֙לֶּה֙ H428
וְאֵ֙לֶּה֙
Strong's: H428
Word #: 1 of 11
these or those
שְׁמ֣וֹת Now these are the names H8034
שְׁמ֣וֹת Now these are the names
Strong's: H8034
Word #: 2 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
הַיְלוּדִ֔ים of his children H3205
הַיְלוּדִ֔ים of his children
Strong's: H3205
Word #: 3 of 11
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 4 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָֽיוּ H1961
הָֽיוּ
Strong's: H1961
Word #: 5 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 6 of 11
בִּירֽוּשָׁלִָ֑ם which he had in Jerusalem H3389
בִּירֽוּשָׁלִָ֑ם which he had in Jerusalem
Strong's: H3389
Word #: 7 of 11
jerushalaim or jerushalem, the capital city of palestine
שַׁמּ֣וּעַ Shammua H8051
שַׁמּ֣וּעַ Shammua
Strong's: H8051
Word #: 8 of 11
shammua, the name of four israelites
וְשׁוֹבָ֔ב and Shobab H7727
וְשׁוֹבָ֔ב and Shobab
Strong's: H7727
Word #: 9 of 11
shobab, the name of two israelites
נָתָ֖ן Nathan H5416
נָתָ֖ן Nathan
Strong's: H5416
Word #: 10 of 11
nathan, the name of five israelites
וּשְׁלֹמֹֽה׃ and Solomon H8010
וּשְׁלֹמֹֽה׃ and Solomon
Strong's: H8010
Word #: 11 of 11
shelomah, david's successor

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's kingdom established - royal success. The Hebrew term מַמְלָכָה (mamlakah) - kingdom is theologically significant here, pointing to God establishes and blesses obedient leaders. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God establishes and blesses obedient leaders. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Kingdom of God inaugurated by Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's kingdom established - royal success occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection